Е.В. Афонасин

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1 Подробнее см., например: R. van den Broek. Juden und Christen in Alexandrien im 2. und 3. Jahrhundert. J. van Amersfoot und J. van Oort (hrsg). Juden und Christen in der Antike. Kampen, 1990, S. 101–115.

2 Как показывают недавние находки, христианская и гностическая литература на коптском языке во времена Климента была в расцвете. Александрийское христианство несомненно имело глубокие связи и с нетрадиционным иудаизмом, типа секты ессенов (или ессеев): Grant R.M. Theological Education at Alexandria. – Pearson B. (ed.). The Roots of Egyptian Christianity. Philadelphia, 1986, p. 180.

3 О школьном делении позднеантичной философии см.: John Glucker. Antiochus and Late Academy. Hypomnemata, Heft 56. Gцttingen, 1978, p. 134–135, 192 ff. Cf. Alain Le Boulluec. La notion d’h?r?sie dans la literature grecque IIe – IIIe si?cles. Tome 1-2. Paris, 1985. (?tudes Augustiniennes) T. I. P. 48–57. Мы вернемся к этому сюжету несколько ниже.